n. [1:31] Gn 16:11; Jgs 13:3; Is 7:14; Mt 1:2123. 67Then Zechariah his father, filled with the holy Spirit, prophesied, saying: 68* Blessed be the Lord, the God of Israel, for he has visited and brought redemption to his people.k, 69* He has raised up a horn for our salvation. By every indication, Luke was a Gentile. Free Reading Plans and Devotionals related to Luke 1:39-56. The question which this raises is what is meant by the use of the a past tense. The degree to which women were degraded was that to which their husbands and their culture stooped. (6) Mary is a model disciple in her evident reflection and meditation on the things of God. This is why the Lord Jesus told Nicodemus that he must be born again, even though he was a prominent teacher in Israel (cf. (4) Elizabeths words served primarily as an encouragement to Mary. Thus, Elizabeths praise served as further confirmation of Gabriels words. Matthew 23). And they were all astonished. The marginal references in our Bibles indicate the many other allusions and parallels. The things which Luke does not tell us ought not to be our primary concern, to deal with them as unsolved mysteries, for which we must have an answer. 22 When he came out he could not speak to them, and they realised that he had seen a vision in the sanctuary. gain access to 50+ premium resources to enhance your study of Scripture. 49 for the Mighty One has done great things for me. 72 and show faithful love to our ancestors, and so keep in mind his holy covenant. While this is true, this must be kept in its proper perspective. The Revised Standard Version of the Bible: Catholic Edition, copyright 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. * [1:78] The daybreak from on high: three times in the LXX (Jer 23:5; Zec 3:8; 6:12), the Greek word used here for daybreak translates the Hebrew word for scion, branch, an Old Testament messianic title. . 2just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us,b In particular, instead of praising God for His mercy and compassion, as the psalmists and Mary do, Jonah protests against the grace and mercy of God in the final chapter of the book. 6 Both were upright in the sight of God and impeccably carried out all the commandments and observances of the Lord. 24 Some time later his wife Elizabeth conceived and for five months she kept to herself, saying, 25 'The Lord has done this for me, now that it has pleased him to take away the humiliation I suffered in public.'. THE PASSION OF OUR LORD JESUS CHRIST ACCORDING TO LUKE [22:14-23:56] The people may sit for the first part of the . Perhaps there is a hint here that the words of Marys hymn are divinely inspired, but that the work is her composition, her work of praise and devotion, in response to the revelation of the angel. Zacharias faith wavered, and he consequently asked for some sign, some proof that the promise of the angel would be fulfilled. While this is certainly true, Mary chose to focus on what the child would be and accomplish as an adult, and not what her child would be as a child. It is my opinion that the town in which Elizabeth and her husband lived was merely a village, too. 41 Now it happened that as soon as Elizabeth heard Mary's greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. All rights reserved worldwide. Instead, we must focus on the things which Luke has included, for these point to the thrust of his argument. John chapter 3). There is no mention in this account of how Messiah will come to earth. We have here an interview between the two happy mothers, Elisabeth and Mary: the angel, by intimating to Mary the favour bestowed on her cousin Elisabeth ( Luke 1:36 ), gave occasion for it; and sometimes it may prove a better piece of service that we think to bring good people together, to compare notes. Even this is a manifestation of Gods grace, for at this early point in time such knowledge would only have caused Mary unnecessary and premature pain. While me cannot say that every miraculous life began with a miraculous birth, I think it is safe to say that every miraculous birth resulted in a miraculous life and ministry. Elizabeth was the wife of an obscure priest. Luke 1:40 And she entered into the house of Zachary and saluted Elizabeth. This would even be true in the Jewish world of those days when our Lord added humanity to His deity and manifested Himself to men. 7But they had no child,* because Elizabeth was barren and both were advanced in years.d Salvation does not result from our efforts, which God miraculously blesses. I must confess to you that I often become overly absorbed in what isnt said, rather than to concentrate on what is reported. We are led to the conclusion that Marys praise was spoken in the hearing of Elizabeth, just as Elizabeths praise was spoken to God, but for Marys benefit. 69 and he has established for us a saving power in the House of his servant David. She would have been separated from Joseph, while at the same time being chaperoned by Elizabeth and Zachariah. 41 When Elizabeth heard Mary's greeting, the child leaped in her womb. Bible Study Summary with Questions The Worship of Two Women Disciples. Basketweave Black/Burgandy Bonded Leather, The Official Catholic Scripture Study International Bible, Largeprint, Bonded Leather, Black - Slightly Imperfect, RSV Ignatius Catholic Study Bible New Testament 2nd Edition. 11 Then there appeared to him the angel of the Lord, standing on the right of the altar of incense. (5) Marys praise serves as an encouragement to Elizabeth, just as Elizabeths praise was an encouragement to her. Indeed, it would seem that in the case of Elizabeth, if not also Mary, her spirituality surpassed that of her husband. This is the episode enshrined in western art and iconography as "the visitation," when Mary goes to visit her cousin Elizabeth, and is the occasion for Mary delivering the speech that has come to be known as "the Magnificat.". 67 His father Zechariah was filled with the Holy Spirit and spoke this prophecy: 68 Blessed be the Lord, the God of Israel, for he has visited his people, he has set them free. 76And you, child, will be called prophet of the Most High, for you will go before the Lord* to prepare his ways,r, 77to give his people knowledge of salvation, 78because of the tender mercy of our Gods, by which the daybreak from on high* will visit ust. Mary is not a model for disciples in being the mother of Messiah. 26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth. Priestly division of Abijah: a reference to the eighth of the twenty-four divisions of priests who, for a week at a time, twice a year, served in the Jerusalem temple. The naming of the child John and Zechariahs recovery from his loss of speech should be understood as fulfilling the angels announcement to Zechariah in Lk 1:13, 20. That which she speaks far surpasses what we are told Gabriel said to Zacharias. Your Catholic Voice Foundation has been granted a recognition of tax exemption under Section 501(c)(3) of the Internal Revenue Code. For less than $5/mo. The Wonder Of Christmas. . 14 A few Latin MSS read Elizabeth said instead of Mary said, and some commentators (e.g. She rejoices in God, who is her Savior (v. 47). John will go before the Lord (Lk 1:1617); Jesus will be Lord (Lk 1:43; 2:11). For less than $5/mo. "For He has had regard for the humble state of His bondslave;". The two women are Elizabeth, the soon-to-be mother of John the Baptist, and Mary, the mother-to-be of Messiah, were truly great and godly women. In His rebuke of the scribes and Pharisees, Jesus constantly referred to these great themes, and to the fact that legalistic Judaism violated them (cf. This is evident in the blessing pronounced by Elizabeth, which subtly contrasts the belief of Mary with the unbelief of Zacharias: And blessed is she who believed that there would be a fulfillment of what had been spoken to her by the Lord (Luke 1:45). God looked upon her humble estate with compassion; consequently she will be esteemed blessed by all future generations (v. 48). The book of Revelation speaks much of these themes, and prophesies their fulfillment. * [1:45] Blessed are you who believed: Luke portrays Mary as a believer whose faith stands in contrast to the disbelief of Zechariah (Lk 1:20). Granted, the worship of these two women is not public, but private. This includes the immediate goal of redemption and salvation, but it especially includes the setting right of those things which are unjust and evil. (39) The hill country . John the Baptist was born through the actions of Elizabeth and Zacharias, which God supernaturally brought to conception and birth. This principle may be stated in this way: A MIRACULOUS PERSON BEGINS WITH A MIRACULOUS BIRTH. There is a also distinct parallel with the praise of Hannah in 1 Samuel chapter 2. There is no such thing as a purely 'spiritual' love. They were not, however, the themes of the scribes and Pharisees. Geldenhuys has remarked, It strikes us that Mary in this hymn does not utter a direct word in connection with the Son promised to her. Both were humble women of no social or economic standing. Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. (L)51He has performed mighty deeds with his arm;(M)he has scattered those who are proud in their inmost thoughts. The immediate faith and submission of Mary, a simple and very young peasant girl, to the will of God is contrasted with the hesitant request of Zachariah for a sign, a man who was a priest all his many years of life. 45 Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled. And the angel left her. 40where she entered the house of Zechariah and greeted Elizabeth. 53The hungry he has filled with good things; 55according to his promise to our fathers, to Abraham and to his descendants forever.f. 28And coming to her, he said, Hail, favored one! 40 She went into Zechariah's house and greeted Elizabeth. 50 His mercy extends to those who fear him, from generation to generation. Here is, 57 The time came for Elizabeth to have her child, and she gave birth to a son; 58 and when her neighbours and relations heard that the Lord had lavished on her his faithful love, they shared her joy. g. [1:15] 7:33; Nm 6:121; Jgs 13:4; 1Sm 1:11 LXX. This is a very poorly supported theory, and one which can be rather quickly set aside. (4) Mary is a model disciple in grasp of the social implications of the gospel. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Both reach out in love and rejoice in the work of God in their live. But the textual evidence in support of Mary is overwhelming. Leon Morris, The Gospel According To St. Luke, The Tyndale Bible Commentary Series, R. V. G. Tasker, General Editor (Grand Rapids: William B. Eerdmans Publishing Company, 1974), p. 75. You are to conceive in your womb and bear a son, and you must name him Jesus. (7) Mary focused more on the results of Christs second coming than she did the first. While Mary is clearly the principle character in this section, Elizabeth, her relative is also shown to be a remarkable women. 29But she was greatly troubled at what was said and pondered what sort of greeting this might be. (:46-47) State of Rejoicing in God. Is Divorce And Remarriage After Abuse, Neglect, Financial, Or Emotional Issues Okay. 56Mary remained with her about three months and then returned to her home. 18 In our study of the book of Jonah, we concluded that Jonah typified the sin of Israel by his lack of compassion, his disobedience, his self-righteousness, and his refusal to repent. 41 Now it happened that as soon as Elizabeth heard Mary's greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. (O)53He has filled the hungry with good things(P)but has sent the rich away empty.54He has helped his servant Israel,remembering to be merciful(Q)55to Abraham and his descendants(R) forever,just as he promised our ancestors.. There are a number of ways in which the worship of these two women relate to contemporary Christians. These include the following: Whether or not Mary was yet pregnant. Not so with Mary. Nevertheless, their praise was pleasing to God and it has been preserved for our edification. 60but his mother said in reply, No. Mary seems immediately to respond to the praise of Elizabeth by offering her own praise to God. * [1:5766] The birth and circumcision of John above all emphasize Johns incorporation into the people of Israel by the sign of the covenant (Gn 17:112). 44For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. Bible. 27 to a virgin betrothed to a man named Joseph, of the House of David; and the virgin's name was Mary. Your gift is tax-deductible as allowed by law. Luke 1:39-56: Mary set out at that time and went as quickly as she could to a town in the hill country of Judah. Let us bear in mind, however, that Luke has not told us this was the case. Gal. Mary was steeped in the poetical literature of her nation, and accordingly her hymn also bears the unmistakable signs of it.19. 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